What do you do if the official Israeli government website disagrees repeatedly with multiple Capernaum tour guides/videos and Wikipedia? The Israeli site is incomplete, but it has painfully detailed (albeit useless) archaeological descriptions of the synagogue that I haven't found elsewhere, and it acknowledges the excavations led by specific Franciscan fathers. For example, two of my sources say that the large hall in the synagogue was for scriptural readings and that the smaller east room was for prayer. The Israeli site lists the large hall as the prayer hall. Damned if I do, damned if I don't.

Good grief. I just spent 10 minutes looking for a note I had made about the First Jewish Revolt. I have handwritten notes that I take while watching videos. I looked through them repeatedly but couldn't find the note. That's when I remembered I have virtually all of my notes in a Word document. I've only been using it non-stop for a year, including earlier today. I need a good daytime weed. Counting down to Oct. 17!

I agree. There will be a few occasions where Connor sees Christ in a location that's been reconstructed differently from its original design (e.g. no one knows where Jesus lived in Nazareth, but Connor will be able to see it without regard for modern homes that stand in the way). I'll add flora/fauna changes too. Connor can see it all in his mind's eye.

Thanks.
Dirk

I decided to research Capernaum (Jesus's base) yesterday rather than work on the outline. Allowing time for errands, it may take me until the end of the week to finish with the town (the remains of a synagogue, two churches (one "hovering" atop St. Peter's home), the remains of numerous stone-walled homes, what appear to be restored stone piers, and a modern building whose purpose I'll simply have to guess at). Thank God for tourists with cameras. I also found an online tour/guide for several of the key Christian sites. I hope to finish his video of Capernaum tonight.

Funny thing. Most of the pictures show the surrounding landscape almost completely devoid of green. I figured it was barren like many other desert areas of Israel and didn't consider seasonality. During growing season, the whole landscape is transformed into countless shades of green. I forgot that Galilee is incredibly fertile. Mostly grasses near the town from what I can tell. Virtually no trees until you get to the low hills in the distance. Everything around the town was probably cut down over the 1300 years that the town existed.

My thanks to everyone. Ponder, I will.

Here's an example from a capitalization article about geographic naming: Everyone should visit the Indiana Dunes. The dunes offer hiking, swimming, and picnicking. If I follow my Guard rule, then dunes should be Dunes.

I was going to go with lowercase sea, but I have a similar example that may complicate things. In my previous book, I had a large military force named the Praetorian Guard that protected the Imperial Family. Based on examples from other writers, when I shortened it, I kept caps: "The Guard stands with you, Imperator." as opposed to "The guard stands with you, Imperator."

Thoughts?

I just finished populating an events table with cross-references into my best pilgrimage book. Long sigh. There's some missing detail for locations the author didn't include, but I can get that from online resources and the other (alphabetized) travel guides later. I'm sick of research, so I guess this means I'm starting the outline. Woohoo!

My watcher refuses to shut up about things I did wrong as a little kid. It's really annoying.

Is it the multiplicity of selves that you wanted me to take note of (for Joseph and Apollo), the fact that you don't have perfect knowledge but need to make a decision (which route to take in Israel), or having a watcher/judge?

Thank you, Alan and Temple. Temple, the book is beyond my reading level.

I'm including the Holy Land's "Sea of Galilee" in my WIP. When I refer to it simply as sea (e.g., Low hills lay beyond the sea/Sea.), do I capitalize sea? It's a specific sea, so I'm inclined to capitalize it.

Thanks
Dirk

Hmm. Not all of Israel's major highways have street view. Highway 92 running down the eastern side of the Sea of Galilee is only available in 2D. The west side's view from highway 90 is terrific. I'll need to identify some of the flora around the sea. Besides palm trees, the rest are just bushes and trees to me.

Google maps rock! Street view allows me to see the landscape for major routes through Israel. Indispensable given that the travel guides don't cover most of this in a way I can follow on a map. I'm 60% of the way through rereading the best of the travel guides for the sites Connor may visit. The author jumps around, though, both in time and place. The only reason I can follow most of the book is that I have a table of the major events in Jesus's ministry. I'm still pondering whether to follow a chronological path through Israel or a circular one. Since virtually nothing is known about Jesus as a child and young adult in Nazareth, it seems like overkill to drive all the way north after Bethlehem, only to come south again for the baptisms, then north again to Galilee. Unfortunately, there are quite a few sites for which I still don't have enough description. What I'd give for the health to see it all in person with a good tour guide.

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Marilyn Johnson wrote:
Seabrass wrote:

Are you a good swimmer?

Prime example of why I rescue 4-legged asses instead of 2-legged ones.

Priceless!

He will indeed demonstrate that he can take care of himself before the tour is over. One of the reasons he's there is that he's being hunted in Rome, even inside the Vatican. They send him to the Holy Land not just to jog his memory, but also to keep him relatively safe while they hunt for a killer of cardinals and bishops in Rome. That killer is believed to be the Antichrist.

The tours I've read about don't travel chronologically. They take the short route. In thinking about this since yesterday, I've settled on a chronological presentation.

He's a target of the Antichrist, so he'll be traveling in a motorcade of three armored Mercedes SUVs loaded with heavily armed Swiss Guards. There's a Catholic expert on the Holy Land in the group. How's that for a tour? :-)

Thanks, MJ. The question of whether Connor is Christ is one of two key mysteries in the book, both answered at the climax of the story. He has special (supernatural) gifts, which is why the Church thinks he may be Christ. Unfortunately, if I discuss Jesus's life in chronological order then I have to hop around (Start in Tel Aviv, bypass Jerusalem, head south to Bethlehem, then north to Nazareth in Galilee, then south near Jerusalem on the Jordan River, then back north again to Galilee not far from Nazareth).

If I make the route logical, then the events of His life will be told out of sequence. If I put them in proper sequence, then there has to be some back and forth between Galilee and Judea. I'm leaning toward a chronological route. Christians know he goes back and forth (even more often than I do in the story), so I think they'd be fine with it. I think non-Christians would understand the story better if told chronologically, with brief mention of the fact that they're moving around Israel to follow Christ's movements through the Holy Land. Jerusalem is the major exception. It played a huge role in Jesus's life, so I want to build up to it by only going there once, leading directly to the climax.

As some of you know, my current WIP has a teen named Connor whom the Catholic Church has come to believe may be Christ returned in the flesh. Connor has no memory of a past life, so they send him on a tour of the Holy Land to visit many of the sites where Jesus walked the earth. The book is primarily for a Christian/Catholic audience, but it's also a supernatural thriller, so I hope to pick up some non-Christian readers. Regardless of audience, I need to keep the trip simple to avoid confusion.

Here's the complication. Travelling the Holy Land in the order that most closely resembles Jesus's travels would have the motorcade crisscrossing the Holy Land in haphazard fashion:

Connor and his escorts land at Ben Gurian Airport in Tel Aviv, skirt by Jerusalem to get to Bethlehem (where Jesus was born), then to Nazareth up north next to the Sea of Galilee (where Jesus grew up), then south again to Qasr al-Yahud east of Jerusalem at the Jordan River (the tourist site in Israel commemorating Jesus's baptism at around age 30), then an hour's drive to get to the official baptism site in Jordan, then back to Israel and north again to the Sea of Galilee, where most of His ministry became more localized, except for yearly trips to Jerusalem. When Connor goes north the second time, I'm taking him to Capernaum (Jesus's base), even though He preached in Nazareth first.

The Bible says that Jesus's parents went to Jerusalem every year for Passover. He was there at least once as a child at age twelve, and at least three more times as an adult. Since Jerusalem is the climax of Jesus's ministry, I decided not to take Connor there until the end of the journey, where they finish up in the Church of the Holy Sepulcher, the location where Jesus was crucified and entombed.

I'm worried the crisscrossing will be confusing, especially for non-Christian readers, who aren't used to Jesus wandering back and forth as he does in the Gospels. The alternative is to follow this route:

Bethlehem, baptism sites, north to Nazareth, then Capernaum and the surrounding region. This is much easier to picture on a mental map, but requires delaying discussion of His childhood until they actually get to Nazareth. In other words, he'll be visiting the baptism sites (which happened when Jesus was an adult) before His hometown where He spent the first thirty years of his life.

Thoughts?

Hmm. Complication. Travelling the Holy Land in the order that most closely resemble's Jesus's travels would have the motorcade crisscrossing the Holy Land in haphazard fashion.

They land at Ben Gurian Airport in Tel Aviv, skirt by Jerusalem to get to Bethlehem (where Jesus was born), then to Nazareth up north next to the Sea of Galilee (where Jesus grew up), then south again to Qasr al-Yahud east of Jerusalem at the Jordan River (the tourist site in Israel commemorating Jesus's baptism), then an hour's drive to get to the official baptism site in Jordan, then back to Israel and north again to the Sea of Galilee, where most of his ministry became more localized, except for yearly trips to Jerusalem. When he goes north the second time, I'm taking him to Capernaum, even though he preached in Nazareth first.

The Bible says that Jesus's parents went to Jerusalem every year for Passover. He was there at least once as a child at age 12, and then at least three more times as an adult. Since Jerusalem is the climax of Jesus's ministry, I decided not to take Connor there until the end of the journey, where they finish up in the Church of the Holy Sepulcher, the location where Jesus was crucified and entombed.

I'm worried the crisscrossing will be confusing, especially for non-Christian readers, who aren't used to Jesus wandering back and forth as he does in the Gospels. The alternative is to follow this route: Bethlehem, baptism sites, north to Nazareth, then Capernaum. This is much easier to picture on a mental map, but requires delaying discussion of His childhood until they actually get to Nazareth.

Thoughts?

Correction, Yardenit isn't really a competing site. It was created up north because the current Israeli baptism site (Qasr al-Yahud) was hostile territory until the Israeli-Jordanian peace treaty and de-mining.

It looks like Qasr al-Yahud is going to be very easy to write up. I only have two pages of notes for the entire site. 360°-view photos are a God-send. Unlike the archeological dig in Jordan, the Israeli site is brand new with only a few unmistakable attractions, the steps into the water being one of them. Add two outdoor churches. A couple of shaded areas. And a large building that no one has photographed from the inside, so that's gotta be the visitor's center, shops, and bathrooms. Palm trees spread about. Very large tour buses run here in droves.

Kdot, turns out Yardenit is a competing site for where Jesus might have been baptized. It's just southwest of the Sea of Galilee. It's considered the least credible. So far, only Bethany Beyond the Jordan is formally recognized by most Christian denominations (including Catholics) and is the only one of the three to be designated a UN World Heritage Site.

Just found what I needed to finish the description of Bethany Beyond the Jordan. All that remains is a detailed description of the Israeli site opposite the Jordan River. So close, but I have errands to run today. Probably wrap up sometime this week. Way more time than I wanted to spend on this damn location.

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Thank you, everyone.