Charles_F_Bell wrote:... second level understanding it means that faith does not require ostentation, and contrariwise puritans were sometimes rather showy about their lack of ostentation, so good at demonstrating their goodness, and the modern liberal, the social-justice warrior, has that annoying puritan inheritance. ...
Interesting. A day or two ago I was mulling Haidt and Moral Foundations Theory.
Now, I've got a pair of dots to introduce, and then to connect.
A brief summary, backwards: Haidt is a modern, social sciences academic who pulled the rug out from under himself. To verify his ideas, he and his students devised a questionnaire. Its most famous question is (paraphrased) "Your beloved dog has been hit by a car. One of your children suggests eating it. Do you think this is a good idea?" But wait, there's more ...
Haidt and his students gave the questionnaire to a large number of people, asking also if they were liberal or conservative. After they filled it out, they were given a second, identical copy, with the instructions that if they were liberal, they should fill it out as they believed a conservative would, and if they were conservative, they should fill it out as though a liberal would.
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So ... how did liberals and conservatives do in answering in each others' shoes? The liberals did poorly, with answer ranges all over the map. The conservatives did well--not perfectly, but well.
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Haidt was testing an idea with this: That there is a set of moral principles more or less common to human nature, and that conservatives care about one subset, and liberals care about another. But here's the kicker, and Haidt has the numbers to back it: Conservatives care about all six of the categories that Haidt identified, and modern liberals only care about two--and cannot recognize the other four, so that any balancing of interests between their two and the other four looks to them like moral abdication.
The six foundations are
Caring vs. Harm
Fairness vs. Cheating
Liberty vs. Oppression
Loyalty vs. Betrayal
Authority vs. Subversion
Sanctity vs. Degradation
This is a capsule summary, and omits detail. For example, Haidt links kindness with caring, and respect with authority. (Haidt's work, and conclusions, are described in his book The Righteous Mind.)
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Dot connection: Here's the kicker--virtue signalling is a loyalty mechanism. It's an instinctive (or, as Haidt would say, intuitive) reaction, stemming from the way human nature works.
Even as they reject the virtues they don't understand, they are adhering to them.