76 (edited by njc 2016-03-03 20:29:16)

Re: A great loss

Misinterpretation of the 3/5ths compromise is one of the most insidious half-truths of our age.  The 3/5ths clause did not take representation from blacks.  It reduced the degree to which the =slaveowners= could count their =slaves= as bodies to gain representation.

I should have written that Atticus takes the world as he finds it AS THE WORLD HE LIVES IN.  He tries to change it AFTER assessing it clearly and accurately.

Re: A great loss

njc wrote:

Misinterpretation of the 3/5ths compromise is one of the most insidious half-truths of our age.  The 3/5ths clause did not take representation from blacks.  It reduced the degree to which the =slaveowners= could count their =slaves= as bodies to gain representation.

What I said was >>> I'm not sure if it mentions that Negroes were counted as 3/5s of a man by the Constitution, the founding law of America. How did I misinterpret it within the context of my discussion about the value the Southern white man's system placed on the lives of black men?

I should have written that Atticus takes the world as he finds it AS THE WORLD HE LIVES IN.  He tries to change it AFTER assessing it clearly and accurately.

I can't agree more with this, but I will try. To be historically accurate, Lee should have written, “Atticus says cheatin‘ a colored man is 22.73 times worse than cheatin’ a white man,” I muttered. “Says it’s the worst thing you can do.”

And there is still a long way to go before the playing field is truly level.

Memphis

78

Re: A great loss

When saying that act A is a worse moral violation than Act B, you may be saying any or all of three different things.

You may be saying that A does more harm than B.  You may be saying that A shows greater moral depravity than B.  You may be saying that A leads the actor to deeper moral depravity than B.

You may be saying two of them, or three.  Does their badness add?  Does it multiply?

I suppose you can chide Atticus for using an arithmetic metaphor where it cannot literally hold, or be held to.  But his error is no worse than that of the little Friar in =The Bridge of San Luis Rey=, and much less considered.

Re: A great loss

njc wrote:

When saying that act A is a worse moral violation than Act B, you may be saying any or all of three different things.

You may be saying that A does more harm than B.  You may be saying that A shows greater moral depravity than B.  You may be saying that A leads the actor to deeper moral depravity than B.

You may be saying two of them, or three.  Does their badness add?  Does it multiply?

I suppose you can chide Atticus for using an arithmetic metaphor where it cannot literally hold, or be held to.  But his error is no worse than that of the little Friar in =The Bridge of San Luis Rey=, and much less considered.

I really have no idea what you are talking about vis-a-vis anything I have said in this discussion.

Memphis

80

Re: A great loss

Arithmatic on how much worse it is to cheat a colored man.

Re: A great loss

njc wrote:

When saying that act A is a worse moral violation than Act B, you may be saying any or all of three different things.

You may be saying that A does more harm than B.  You may be saying that A shows greater moral depravity than B.  You may be saying that A leads the actor to deeper moral depravity than B.

You may be saying two of them, or three.  Does their badness add?  Does it multiply?

I suppose you can chide Atticus for using an arithmetic metaphor where it cannot literally hold, or be held to.  But his error is no worse than that of the little Friar in =The Bridge of San Luis Rey=, and much less considered.

I wasn't chiding Atticus for his arithmetic. I was using 22.73 times as compared to 10 times to show that I more than agreed with your comment that "... Atticus takes the world as he finds it AS THE WORLD HE LIVES IN.  He tries to change it AFTER assessing it clearly and accurately."

Memphis

Re: A great loss

“Atticus says cheatin‘ a colored man is ten times worse than cheatin’ a white man,” I muttered. “Says it’s the worst thing you can do.”

I don't recall the quote from reading way back when, but I do the sentiment within. As far as the above quote from TKAM is concerned, I don't see it as condescending, patronizing, belittling, or any other similar description. To me, it is a man parenting a child the best way he knows at the moment. It is little different than all the "little white lies" we all tell every single day: "Yes, that dress looks beautiful on you." "You look the same as you did in high school." "You can be anything you want to be." "Liars never prosper." and thousands of others or variations of such.

We say things which we know are "lies" because it seems the thing to do at the time and the absolute gospel truth may do more damage than it does good. We are all hypocrites in that respect. A lie is a lie; we don't get to fraction it up to make it more or less of a lie than any other lie. When you get down to it, lies actually keep society functioning a bit more smoothly than if went around stating the truth, whole truth, and nothing but the truth all the time; we'd all kill each other, lol. So, Atticus isn't completely honest with Scout in his statement, but it doesn't diminish his concern for her or his attempt to shield her from ugliness she may not be prepared to shoulder at her tender age. The quote is rather ingenious from that perspective imho and it makes for good dialogue in helping focus character.

We each have our views of what is good or bad literature and it would be a dull site/world indeed if we all agreed on everything. I enjoyed TKAM, but I certainly understand that everyone would not share my view of it or any other book in the vast known universe of books. There is no right or wrong, only different opinions. Take care. Vern

83

Re: A great loss

I believe the'white lie' matter was explained by Thomas Merton in the opening of one of his books, probably (by my recollection) =Seeds of Contemplation=.  "We must never use one truth to deny another," especially when the truth that would be denied is another's dignity or worth.  (It would be best if we all based those things where we should, but we don't.)

84 (edited by Dill Carver 2016-03-05 03:43:14)

Re: A great loss

vern wrote:

“ “Atticus says cheatin‘ a colored man is ten times worse than cheatin’ a white man,” I muttered. “Says it’s the worst thing you can do.”

……To me, it is a man parenting a child the best way he knows at the moment. It is little different than all the "little white lies" we all tell every single day: "Yes, that dress looks beautiful on you." "You look the same as you did in high school." "You can be anything you want to be." "Liars never prosper." and thousands of others or variations of such……

You are totally right, it is great parenting, like we all do every single day.

Although, I can’t help but wonder (should I need to tell the kids) what would be the 'value of the man’ fraction for an indigenous native North American or a crippled rail road worker of Chinese extraction under the Atticus rule of parenting?

“Atticus says cheatin‘ a colored man is 10 times worse than cheatin’ a white man, whilst cheatin‘  a red man is 8.7 times worse and cheatin‘ a yellow man 5.9 times worse”

How about a Mick? The Irish are white but like the Polish they surely don’t make the mark of a proper Alabama white man?

Now that it’s been explained it is obvious that the ‘ten times less of white mans-worth’ rule that Atticus is drumming into his children is correct. I see now that his advice is not racist or elitist because Atticus is simply educating the kids upon the way that HIS WORLD is; giving them a worldly-wise fact from the voice of experience in order to convert their childishly innocent equality instincts into harsh reality; he’s merely promoting the white-man, black-man value equation as an edict of life, like a good parent would to his 6 or 7 year old child, so they’ll know where they stand.

Atticus the lawyer advocates that it is ten times better to cheat a white man than it is a black man. As a lawyer I suppose he would expect this equation to be upheld by a court of justice relating to the adjudged seriousness of the crime and in relation to compensation and sentencing?

Whilst he is equating the value of a crime in accordance with a man’s skin and since the crime the novel is centred around is an alleged rape; using Atticus equations do you think it would it be ten times worse for a white man to rape a black woman than it would a black man to rape a white woman? I ask only because from the book I gather that the people of that time and place seem to inherently hold the inverse opinion.

Re: A great loss

Dill Carver wrote:
vern wrote:

“ “Atticus says cheatin‘ a colored man is ten times worse than cheatin’ a white man,” I muttered. “Says it’s the worst thing you can do.”

……To me, it is a man parenting a child the best way he knows at the moment. It is little different than all the "little white lies" we all tell every single day: "Yes, that dress looks beautiful on you." "You look the same as you did in high school." "You can be anything you want to be." "Liars never prosper." and thousands of others or variations of such……

You are totally right, it is great parenting, like we all do every single day.

Although, I can’t help but wonder (should I need to tell the kids) what would be the 'value of the man’ fraction for an indigenous native North American or a crippled rail road worker of Chinese extraction under the Atticus rule of parenting?

“Atticus says cheatin‘ a colored man is 10 times worse than cheatin’ a white man, whilst cheatin‘  a red man is 8.7 times worse and cheatin‘ a yellow man 5.9 times worse”

How about a Mick? The Irish are white but like the Polish they surely don’t make the mark of a proper Alabama white man?

Now it’s been explained it is obvious that the ‘ten times less of white mans-worth’ rule that Atticus is drumming into his children is correct. I see now that his advice is not racist or elitist because Atticus is simply educating the kids upon way that HIS WORLD is; giving them a worldly-wise fact from the voice of experience in order to convert their childishly innocent equality instincts into harsh reality; he’s merely promoting the white-man, black-man value equation as an edict of life, like a good parent would to his 6 or 7 year old child, so they’ll know where they stand.

Atticus the lawyer advocates that it is ten times better to cheat a white man than it is a black man. As a lawyer I suppose he would expect this equation to be upheld by a court of justice relating to the adjudged seriousness of the crime and in relation to compensation and sentencing?

Whilst he is equating the value of a crime in accordance with a man’s skin and since the crime the novel is centred around is an alleged rape; using Atticus equations do you think it would it be ten times worse for a white man to rape a black woman than it would a black man to rape a white woman? I ask only because from the book I gather that the people of that time and place seem to inherently hold the inverse opinion.

Imho, all the numbers are totally irrelevant and only used to perhaps reinforce the message of not "cheatin' anyone regardless of their circumstance in life. It is no different than someone saying something to the effect of "I'll kill you if you do that again" when the recipient of the message knows full well that is not going to happen. It is an exaggeration and we use such things in speech all the time and I expect that the child Scout, being presented as a rather intelligent child, fully understands it is not meant to be a lesson in arithmetic. I do not judge such exaggerations in literature any more than I judge someone for saying their girlfriend or such is the most beautiful girl in the world; it is subjective and totally biased, but doesn't diminish the one saying it in the least. Just the way I see it. Take care. Vern

86 (edited by Dill Carver 2016-03-05 13:25:58)

Re: A great loss

Thanks Vern

I think that I 'm getting it.

So, the intended non-discriminatory edict ...

vern wrote:

not "cheatin' anyone regardless of their circumstance in life.

...is best communicated and reinforced into young childrens' susceptible minds by discriminating between race and determining a ratio of difference in terms of importance between those races.

You are are right, it is certainly not a lesson in arithmetic, it is clearly a lesson in something else.

Sort of like a 'fighting for peace' or 'fucking for virginity' way forward.

87 (edited by Dill Carver 2016-03-05 13:25:01)

Re: A great loss

Har!

HAR!

I said the subject was dead to me, but new evidence has come to light that I feel vindicates my feelings upon the book.

I read ‘To kill A Mockingbird’ as a youth and to me it was a confusing mixed-up tale of racial discrimination. Okay, so I was a naïve little brat from the wrong side of the world, but at my multi-racial school all of the kids commonly referred to the novel as ‘To Kill a Blackbird.’

The novel is set in darkest Alabama USA in either in the 1960’s with flash back to the 30’s, or in the 30’s with flash forward to 60’s; anyway the events take place in the 1930’s.

The overt racism, the superior white man and the oppressed black man, I get. What vexed me is that Atticus Finch is a racist but doesn’t even know it. He wants justice for all, but to him men are not just men, for him the division between humans of different skin is inherent and Negros and Caucasians are different races and are valued differently by Atticus. He clearly wants even-handed justice, but in terms of the same treatment for the white-man and the coloured-man, not just… men. In Atticus the whites are always superior and the Negros are untermenschen. Atticus is noble and feels the oppressed colored people need looking after but Atticus never equates himself to a colored man. He might care for them and bridge the racial divide with his principles but to Atticus white men and colored men are clearly considered by him to be different species.

I find Atticus to be awfully superior (better than the other white-folk and different from those colored-folk) whilst ignorant of his racist status.

Anyway, there are many who read it like I did, although the vast masses interpret it very differently and consider Atticus non-racially biased.

To me this is crux of the racial problem in today’s world. There so many who consider themselves non-racist but who on the inside will always subconsciously distinguish themselves as a different from other races.

(Schindler's List did the same bridge across the race oppression premise so much better IMO. Oskar Schindler is the real Atticus Finch and without the condescension and sugar coating.)

Well then, onward toward the vindication.

Memphis (thanks!) has mentioned in length Harper Lee’s sequel novel ‘Go Set a Watchman’ and interested with a view to purchase and read a copy, I set about researching my potential investment of money and time.         

Wow!

I mean WOW!

Turns out (directly from Lee’s pen this time) that Atticus is a racist!

The loyal ‘To Kill a Mockingbird’ lovers who feed on the sugar-water like Hummingbirds are up in arms! How can this be? Outrage! Many are spurning and decrying the ‘Watchman’ because it ruins their decades old misconception of ‘Mockingbird.’  Har! Idiots.

You can Google any variation of ‘Go Set a Watchman Racist Atticus’ and harvest a plethora of links upon the subject.

I hit this one first, and therein lays my vindication. (There are dozens more along the same lines).

http://jezebel.com/atticus-was-always-a … 1718996096

Harper Lee wrote a book in the 60’s that I read as a child and I garnered a view from that book that the world told me was wrong. That is until July 14, 2015, when Harper Lee, as her final act informs me that I was right all along, as she confirms beyond any doubt that her character Atticus Finch is (and was all along) a racist but doesn’t even know it.

I called it! Harper Lee, me and you were in on from the start.

Now my case IS finally closed.

Go argue with these…

https://newrepublic.com/article/122295/ … cism-years

http://www.theguardian.com/books/2015/j … t-watchman

and the dozens of others that pop-up.

Har!

Re: A great loss

Dill Carver wrote:

Thanks Vern

I think that I 'm getting it.

So, the intended non-discriminatory edict ...

vern wrote:

not "cheatin' anyone regardless of their circumstance in life.

...is best communicated and reinforced into young childrens' susceptible minds by discriminating between race and determining a ratio of difference in terms of importance between those races.

You are are right, it is certainly not a lesson in arithmetic, it is clearly a lesson in something else.

Sort of like a 'fighting for peace' or 'fucking for virginity' oxymoron way forward.

The communication is  reinforced by the exaggeration mentioned much as your exaggeration in "fighting for peace" which is not exactly the oxymoron it is presented to be since sometimes you do "fight for peace" when faced with a bully who will beat you to a pulp if you don't stand up and fight. Been there, done that. Still it does get the message across. I suppose my take on Atticus' language is skewed because I don't see him as a racist in TKAM; that only appears to be the case some fifty years after the fact in another book which doesn't equal the first imo and just as well be a totally different character with the same name. But then I didn't read it to analyze motives, etc; I read it for fun. Each reader will see it in through their own eyes as with all books. "Fucking for virginity" now that could be a fun lesson, lol. Take care. Vern

89 (edited by Dill Carver 2016-03-05 13:49:41)

Re: A great loss

You are right. The Atticus's messages are grand. And he is no racist to the skim reader, (that is until his author is forced to spell it out to them). Oh, and he's not fundamentally sexist either.

Like Jessica Rabbit, he is just drawn that way. wink

"In Mockingbird. Atticus lets his young daughter run around in overalls; he doesn’t force her into dresses, because he is a good dad. He understands that she’s a serious person, but when Scout voices her indignation that women aren’t allowed to serve on juries, Atticus says, “I doubt if we’d ever get a complete case tried—the ladies’d be interrupting to ask questions.” He’s a good dad, a good patriarch—but he’s raising Scout into another version of permanent childhood. He doesn’t think a woman has the moral capacity of a man." Quote from link above.

90 (edited by Memphis Trace 2016-03-05 14:29:59)

Re: A great loss

Dill Carver wrote:

[SNIP]

Memphis (thanks!) has mentioned in length Harper Lee’s sequel novel ‘Go Set a Watchman’ and interested with a view to purchase and read a copy, I set about researching my potential investment of money and time.         

Wow!

I mean WOW!

Turns out (directly from Lee’s pen this time) that Atticus is a racist!

[SNIP]

For the record, my opinion of Atticus—on reading To Kill a Mockingbird a second time after having lived through years of Southern violence against blacks—was not that he was racist in the story. My opinion was the opposite: that he was a goody two shoes champion for a beset black man. I found it difficult to suspend disbelief for his role in the story. I would have bet $5 against a rolling coconut doughnut that he wouldn't have survived doing what he did as Robinson's lawyer in Alabama in 1933.

And I see nothing, nada, that is racist in the statement you pointed out:
“Atticus says cheatin‘ a colored man is ten times worse than cheatin’ a white man,” I muttered. “Says it’s the worst thing you can do.”

Go Set a Watchman was the first hint I got that Atticus was a racist. And it made an even bigger hero (as a father and role model for his children) of him than I found him to be To Kill a Mockingbird both times I read it.

When I read Go Set a Watchman, I came to understand that what kept him alive, able to survive Alabama in his role as Robinson's lawyer was that he was still a member of the White Citizens' Council.

Memphis

Re: A great loss

Wow, Dill! I had completely missed that remark by Atticus about women and juries!! Sincerely, you do make me think! Well pointed out! 

... I'm not being sarcastic. I am seeing what you meant above, while I was being rather rude an irreverent which you entirely deserved smile about reading with the heart rather than the brain. I do think reading in school is reading with someone else's brain, but I can see that I did read Mockingbird more with the heart than the brain, or I'd have certainly noticed that line, which has WHAT THE written all over it. I recall just recently romantically philosophizing about the fact that Atticus at least allowed Scout to be a girl. Now I am rethinking! Thanks! Truly!!

92 (edited by corra 2016-03-05 15:43:10)

Re: A great loss

I'm currently in a class on Shakespeare, and I had the most interesting discussion with my professor a couple days ago. We're reading Richard III. I asked my prof if Richard III was written as propaganda for the Lancaster side, since I believe the monarch at the time would have been directly descended from Henry VII, who claims the throne at the end of the play. I said that Richard is written as a heinous villain, while Henry VII is written as a heroic figure. It seemed to me that the tale (though I love it) had a rather obvious "this is the good side, this is the bad side" mentality, which smelled of propaganda.

My prof pointed out that the entire first part of the play displays an evil man pretending to be pious. We get to see Richard III's violent thoughts. He comports himself as something otherwise. So to see Henry VII comporting himself as a golden figure would inspire one reading deeply (or watching the play deeply) to ask him or herself if we can actually trust Henry VII's outward demeanor. Which was perhaps Shakespeare's point. I think in great literature much is beneath the surface which doesn't seem obvious at first. Richard III through my eyes appeared rather like (well written) propaganda. But I missed the point beneath the surface. I think that great literature grows like that, on rereads. Or perhaps it is only me who must read and read again to see it.

As I've said, I don't know that Mockingbird is great literature. But I do know Richard III looked like one sort of story to me a few days ago, and it feels ever so much more meaningful, now.

I didn't notice the racism in the line Dill cites when I was a child. (And I agree it is ENORMOUSLY racist.) I have very little memory of reading the book then -- just a ghost awareness of it. I recall a lot of Scout's doings from my early read, and I think I must have been focused there when I read the book.  I simply liked the Scout scenes (as a little girl, she was my contemporary), the spookiness of the Boo part of the story, the way he'd leave them presents, the idea that what had seemed scary wasn't at all what Scout had built up in her mind, the coming of age tale, the conversations with Atticus, the going to school. I'm not sure that in my first read I ever made it to the Tom Robinson scenes, so my first read is not actually a first read, probably. I do recall the "mockingbird" line at the end of the book, so maybe I skipped ahead, or maybe the other scenes didn't stick.

I only read it a second time in 2013. I did notice the strange line cited by Dill, but it was so brief it didn't impact me. (I am ashamed to say.) It slipped in as a strange remark. I was so caught up in the story I quickly forgot about it. I wasn't deeply reading. I read the book as a means to pass the time -- with a curiosity about this classic novel I was sure I'd read before, which my mother loved, which I could barely remember.

I didn't know where the story was headed. I was very disturbed by the Mayella part of the novel. That part affected me deeply. I spent a lot of time grinning about the Scout scenes. I didn't notice much in Atticus to be questioned. I liked (loved) that though it was enormously dangerous and certainly potentially damaging to his career, he stood up for what he believed was right. That's what I noticed about Atticus; that's what made him, for me, heroic. I liked to believe he was heroic. It made me feel happy to think such a man could exist. I was glad to believe in Atticus.

I wasn't going to read Watchman when I heard about it. I had an idea that Ms. Lee had been treated badly by someone, that her early draft of Mockingbird had been stolen from her after her sister's death, that they'd published the thing against her wishes because she was incapacitated by age. To me the whole thing stank of abuse. Then I read that she was expressing sorrow at this reaction among readers of Mockingbird, and that the state had investigated charges of abuse, and that she'd been found lucid, and I was ashamed of myself for having so quickly dismissed her work. I still couldn't be sure if it was her own idea to publish Watchman or someone else's, but I decided (personally, within my own conscious) that it would be a greater crime to refuse to read her words than to risk reading them on the off-chance that she'd intended them to remain unpublished.

I came away from Watchman strongly impacted. I felt that the timing was intentional on Lee's part: publication came shortly after Ferguson. I felt (instinctively) that Lee was attempting to defy the "hero" following Atticus had carried for fifty years by publishing Watchman, and that she was challenging people to stop blindly rallying behind him and see him for what he was.

I don't consider Watchman great literature. (I do know enough about literature to say that!) It's a draft, and clumsy in places, but it is the book she initially intended to publish. I don't think it's a good book on its own, but it complicates Mockingbird and certainly validates Dill's claim that Atticus is a racist.

Thomas Jefferson was a racist too. I absolutely loved him once upon a time, as I loved Atticus. A good egg, I thought. I was disturbed, as some are disturbed by the "fall of Atticus," when I realized that this legend of a figure who fought for our freedom during the Revolution, owned slaves. I actually wrestled over it for quite a while a few years ago. Silly perhaps. I take my history seriously, and I began an exploration of the man to try to reconcile my prior idea of him with the knowledge that when he fought for freedom, he really only meant freedom for men, who were white. And had money enough to own property. No one told me that in school.

Is Lee directly tackling this concept in her novels -- the idea that we see what we want to see, when beneath the surface there is racism (in her father) or deep kindness (in Boo), or an enormous story we cannot see (in Mayella)? I don't know? I've said I have no idea if the book is great literature, and I am perhaps too close to it to assess it clinically. But she knew when wrote Atticus in To Kill a Mockingbird that he was a racist. She knew it, though we didn't. And some part of me says she intended that to be implicit -- that it is part of the point. That we are meant to see it. That America has failed to see it.

Perhaps Lee was a raging racist and has pulled the wool over everyone's eyes in America, and the book is acting as propaganda and infecting the children. Or perhaps the book is set in a racist town, and the theme rises above that. Perhaps it is being taught in schools as the legend of Thomas Jefferson was taught. I'll have to reread To Kill a Mockingbird one of these days, to see what I think still further.

But Dill, you raise some piping good questions, and I appreciate the sturdy slap to the face coupled with direct quotations from the novel. Well said, truly.

I'd rather see truth than my hopeful idea of reality. x

Re: A great loss

I hadn't read the articles you cited above, Dill, when I commented. I thought I'd share my thoughts having just read them. I got the most from the first one linked (Jezebel). I typed as I read:

... [Mockingbird is] about powerful white people being very polite—and that counting as good politics, without any charge or assertion that anything might really change in the power structure of the town.

This is why I keep pointing out the Mayella story, which also remains unresolved. I think Lee was creating a mirror in Mockingbird -- reflecting back the reality of things as they looked in the South, even the apparently noble things. I don't think she intended to suggest that Atticus was a hero. I think she intended to offer his viewpoint as one among many that Scout was seeing as a child, and to suggest that Scout believed he was a hero.

In many ways, Atticus’s subtle racism in Mockingbird is the story’s brilliance.

Yes.

Go Set a Watchman, in comparison, is unsubtle—but its passion and roughness are its charm. Where Mockingbird is polite, Watchman is rude.

Yes! I said nearly exactly this when I read it!

In Watchman, Lee quits being subtle about sexism, too.

I'm curious about this. I sensed sexism in Mockingbird, but from Alexandra, not Atticus, and I didn't find it at all subtle. I found it explicit.

If there’s any ambiguity about the natural extension of Atticus’s beliefs, when Jem burrows into his anger, he says Mayella Ewell is surely lying about being raped by Tom Robinson because for rape to count “you had to kick and holler, you had to be overpowered and stomped on, preferably knocked stone cold.” Rape is only rape if there’s visible proof. Girls, being girls, imagine things.

YES.

Interestingly enough, Jean Louise in Watchman is the only character out of either book who pushes strongly against these ideas of fixed microscopic divisions; in Mockingbird, Scout tosses around as many of the “he’s a Ewell, so he’s unclean” explanations as anyone else.

Yes, because she's still trying to rise out of that way of thinking (I think.) That's the point.

Watchman, in young Scout’s progression, still shows the promise in Atticus’s flawed views. Jean Louise got free from the determinism espoused by her family and Maycomb itself. She did this because she believed in Mockingbird Atticus—and crucially, grew up to see his limits and transcend them.

Yep. Like I have said, she is the hero, not Atticus.

"The virtue that Atticus represents—respect, and especially respect for privacy and eccentricity—is a virtue that makes change more difficult because it fails to question social forms that, Lee shows, are a significant part of racism."

(the article is quoting Jane Smiley)

YES.

Charles J. Shields, the author of Lee’s biography, Mockingbird, sees an image from the first chapter of Go Set A Watchman as an eloquent comment on the reception of the novel in the ’50s. “I think it’s a great metaphor that the train overshoots the station,” he says, referring to Scout’s arrival in Maycomb County, “almost as though the train itself was reluctant to stop.”

Interesting!!

Yes -- all of this is what I've been trying to say, but perhaps haven't been saying well.

Dill, I wonder if we've been more on the same page than I thought in this conversation? I can't tell if you're arguing that Mockingbird is all bad, or that people are ridiculous because they don't see what is clearly there and ought to be interpreted more deeply? If the latter, I hardily agree and stand "guity" (ha!) as charged. If the former, I'm not sure I agree, but I remain a work in progress. smile

94 (edited by Dill Carver 2016-03-05 20:03:17)

Re: A great loss

Memphis Trace wrote:

For the record, my opinion of Atticus—on reading To Kill a Mockingbird a second time after having lived through years of Southern violence against blacks—was not that he was racist in the story...

I have absolutely no doubt that Atticus is a racist. He expresses that fact over and again.

I very much think the issue concerning our conflicting opinions may be caused by the definition of the word 'Racist'.

Who knew? If you Google the following words; Racist definition ...then several definitive variations are found and some published definitions vary immensely.

Definition 1: a person who believes that a particular race is superior to another.

Definition 2 : holding a belief or doctrine that inherent differences among the various human racial groups determine cultural or individual achievement, usually involving the idea that one's own race is superior and has the right to dominate others or that a particular racial group is inferior to the others.

Definition 3:   a person who directs prejudice, discrimination, or antagonism against someone of a different race based on the belief that one’s own race is superior:

So Atticus is definitely a racist according to definition one; he may be or maybe not be racist according to definition two, but is definitely not a racist according to definition three.

I've always assumed (based my judgment upon) definition 1: And Atticus certainly believes there are differentials in terms of superiority between the races. He feels these differences because they appear to be self-evident within his society. To me he acts like a Veterinarian who cares very deeply for the animals that he treats but at the same time doesn't consider the dog he is treating to be on the same intellectual level as he, the Vet.

Atticus doesn't consider the colored-folk to be his equal; hell, he doesn't even consider white women to be equal to the intellect of white men.

Atticus is clearly an elitist and clearly a racist if judged by definition 1:   

However, although he is quietly confident of his racial superiority, Atticus never directs prejudice, discrimination, or antagonism against those of a different race. In fact the is opposed to those actions, and as such is clearly not a racist according to definition 3:

So there you have it;

Atticus is definitely a racist.

Atticus is definitely not a racist.

You can alter your POV to make either of these 'facts' true.

Cheers!

Re: A great loss

corra wrote:

... I had completely missed that remark by Atticus about women and juries!! Sincerely, you do make me think! Well pointed out!

Mockingbird is written by a woman, and she the author created Atticus and put these thoughts into his head and these words into his mouth for you to read and contemplate. Maybe she is exposing the inherent/intrinsic sexism of that time and place, but she is using Atticus to launder the inferior Woman ethic.

It's a real shame, because I'd want my Atticus to tear a strip off anyone who dared suggest that a woman would not make as an efficient juror as a man on account of the shortcomings of her gender in terms of intellect. Instead of dispelling such bunkum to the inquiring Scout, he instills the edict into his young daughters mind as if it is a biological fact regarding the human species.

Stuff like this upon race and gender throughout the book is what upsets me. I want Atticus to be the true crusader he is supposed to be rather than the likable passive racist, passive sexist; avid follower of a screwed-up societies accepted misconceived beliefs, that he is.

Re: A great loss

corra wrote:

...I wonder if we've been more on the same page than I thought in this conversation? I can't tell if you're arguing that Mockingbird is all bad, or that people are ridiculous because they don't see what is clearly there and ought to be interpreted more deeply? If the latter, I hardily agree and stand "guity" (ha!) as charged. If the former, I'm not sure I agree, but I remain a work in progress. smile

....that people are ridiculous because they don't see what is clearly there and ought to be interpreted more deeply....

The story, the writing, the characters all appear quite shallow and the book attracts sentimental skim-readers who'll all as glibly swoon over the next big media thing; whilst the subject of Mockingbird is actually very deep and very nasty; the connotations are deep. But Mockingbird is like Disney does the holocaust with the cast of the little house on the prairie and some black people. It is airbrushed, almost like the book is scared to get down and dirty with the real crux of it. Scout is the vibrant young inquiring mind but Atticus is the stooge, the sound-byte sounding board, the cardboard cut-out and the role may as well have been written as a six-foot cartoon daddy rabbit.

I know the unwritten law that you should never, ever criticize the Koran, the Bible or To Kill a Mockingbird because all are sacred and beyond criticism. But I'm a freak, I must be because none of those books sit easy with me and I cannot simply make them fit like others seem to.

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Re: A great loss

Is a doctor a racist for conditioning a possible diagnosis of sickle-cell anemia on black African ancestry?

Is a company racist for making hair-care products particularly suited--or not suited--for the hair of people with black African ancestry?

Is a doctor racist for conditioning a possible diagnosis of Tay-Sach's disease on Ashkenazi (or Cajun, or French-Canadian) ancestry?

Is it racist to note that blacks in the USA are more likely to be murder victims than whites?  Is it racist to note that blacks in the USA are more likely to be murderers?  (Both can be explained by noting that this is principally an inner city issue--and that leads to more questions.)

When someone flees the scene of a crime, is it racist to report that person's skin color to those looking for him/her?

The answers depend on your definition of 'racist'.  And that single definition should give satisfactory answers, and have satisfactory moral implications, for ALL the questions above--or it is no definition at all, but a label of convenience for whatever you care to impute in a given situation.

98 (edited by Dill Carver 2016-03-06 00:10:09)

Re: A great loss

njc wrote:

Is a doctor a racist for conditioning a possible diagnosis of sickle-cell anemia on black African ancestry?

Absolutely ridiculous question. What if the doctor is his/her self of “black African ancestry”? Or is that not a scenario you’d consider?

No one is a racist for conditioning a possible diagnosis of sickle-cell anemia on a person of another race.

A racist is an individual who holds a belief or doctrine that inherent differences among the various human racial groups determine cultural or individual achievement, usually involving the idea that one's own race is superior.

You could possibly have a racist doctor or a racist patient, but racism is an individual’s belief, not an occupational mandate. 

njc wrote:

Is a company racist for making hair-care products particularly suited--or not suited--for the hair of people with black African ancestry?

Only if the product is designed to make the “people with black African ancestry”s head explode or their hair turn ginger.

Absolutely ridiculous question.

A racist is an individual who holds a belief……..

njc wrote:

Is a doctor racist for conditioning a possible diagnosis of Tay-Sach's disease on Ashkenazi (or Cajun, or French-Canadian) ancestry?

No, because the doctor you talk of has a Cajun mother and French-Canadian father. But hold on, she hates fat Italian men with Groucho Marx moustaches, so yes, she’d be racist with rising pogonophobia.

Absolutely ridiculous question.

njc wrote:

Is it racist to note that blacks in the USA are more likely to be murder victims than whites?  Is it racist to note that blacks in the USA are more likely to be murderers?  (Both can be explained by noting that this is principally an inner city issue--and that leads to more questions.)

WTF?

A racist is an individual who holds a belief……..


njc wrote:

The answers depend on your definition of 'racist'.  And that single definition should give satisfactory answers, and have satisfactory moral implications, for ALL the questions above--or it is no definition at all, but a label of convenience for whatever you care to impute in a given situation.

I feel like I’m an idiot to answer this post, but hey-ho….

The definitions of ‘racist’ that I cited are not my definitions. I went to the ‘google.co.uk’ search bar and entered the search string “racist definition.”  From the first five search results I selected three different definitions of the word ‘racist’ and pasted them here to prove the point that;
Atticus is definitely a racist.

Atticus is definitely not a racist.

Apparently the interpretation of the condition that is said to be defined by the word ‘racist’ not only differs between people, it differs between on-line dictionaries. This obviously leads to differing concepts upon the actual meaning of the word racist (as you so spectacularly demonstrate).

I don’t know why I fear I’m going to regret asking this question, but would you care to share your personally held definition of the word racist? I assume it will be definitive and can resolve your questions above?

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Re: A great loss

I'll give you a flippant one--or is it?  Someone who drags race into a matter where it dooes not belong.

More serious definition after that's chewed and spat out ... ...

100

Re: A great loss

Dill Carver wrote:

You are right. The Atticus's messages are grand. And he is no racist to the skim reader, (that is until his author is forced to spell it out to them). Oh, and he's not fundamentally sexist either.

Like Jessica Rabbit, he is just drawn that way. wink

"In Mockingbird. Atticus lets his young daughter run around in overalls; he doesn’t force her into dresses, because he is a good dad. He understands that she’s a serious person, but when Scout voices her indignation that women aren’t allowed to serve on juries, Atticus says, “I doubt if we’d ever get a complete case tried—the ladies’d be interrupting to ask questions.” He’s a good dad, a good patriarch—but he’s raising Scout into another version of permanent childhood. He doesn’t think a woman has the moral capacity of a man." Quote from link above.

If you choose to overanalyze a book, I suppose you're going to find what you're looking for one way or another. So now Atticus along with being racist - I'm talking TKAM, not Go Set a Watchman which I mentioned previously is basically another book fifty years later with a character who happens to have the same name imo - is sexist because he happens to think based upon a good deal of the evidence (anecdotal and now scientific) that women talk more than men. Yes, you can find studies to prove the opposite as with most anything, but here is one which provides a possible basis for the difference in the proclivity for talking and gives a numerical difference since the use of such seems t have some powerful effect:
  http://www.dailymail.co.uk/sciencetech/ … ecise.html
Are all men (or women) who say women talk more to be deemed "sexist"? I believe that is a bit of a stretch. I've made such comments about women I know to them and to my wife and never gotten any argument to the contrary and never been called a "sexist" because of it. They all agree. It has been postulated there could be an evolutionary reason for women to develop better language skills than men as they cared for and had to communicate with the young as well as others in the child raising collective whereas men didn't talk that much out hunting animals so as not to scare off the prey.

And if women do have better language skills as suggested, then it would be completely natural for them to use them more often. My wife talks more than I do, my daughter talks more than I do, my nieces we raised talk more than I do, pretty much every female I know talks more than I do; so, I don't see Atticus' comment about women talking more to be "sexist." But then, I'm not really looking to make him such in TKAM. Take care. Vern